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Just as an archer points his arrow, the wise focus their restless thoughts, which are hard to aim, and hard to restrain. Eucalyptus amplifolia is found in swampy flats, on low-lying areas of western Sydney. Yet for almost 25 metres, it aims for the sky. It knows, that more than those who hate you, more than all your enemies, an undisciplined mind does greater harm.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

He who says what is not true, and he who denies what he has done, choose the downward course. Sydney's Wombat vine, Eustrephus latifolius does not follow the downward path. It creeps on the upward path, around bushes and trees. It gives honest sustenance and encouragement to wombats and other creatures of the ground, creatures of the sky, and the creatures that practise breathing meditation, with its small edible orange berries in winter.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The immature lose their vigilance, but the wise guard it as their greatest treasure. Do not fall into the way of sloth and lust. Doryanthes excelsa, (Gymea Lily) is a colossal leafy herb with a stiff flowering stem to 4 metres. Doryanthes lives in the present. It always stands to attention, and never droops or loses its vigilance. It produces a dense cluster of large red flowers and is common around Sydney in rocky woodland. The flowering stems and roots are edible, and were commonly roasted and eaten by aborigines.

 

Buddha's Teachings

If you find a friend who is good, wise, and loving, walk with them all the way, and overcome all dangers.

Dharma and Meditation

Whether you are a young student, or an old student, you will find much to gain and enjoy in these webpages. But before you begin, perhaps we should prepare you, by asking you some questions ...

What should you do, when your best friend says they don’t want to associate with you any more ?
What should you do, if you can’t achieve your ambitions ?
Why do some people seem happier than others ?
Which faculty at College or University teaches you how to live contentedly ?
How do you become more patient ?
What will you do when your parents die ?
How can you tell if someone is wise ?

 

What is Dharma?

This website is about the Teachings of the Buddha. The Buddha was a very special and wise person, who grew up in India many, many, years ago. He cared very much about his family, his friends, his country, and the plight of humans and all living things everywhere. 

We call the Buddha’s teachings, the “Dharma”. The Buddha’s dharma was as pure as crystal clear water, and it had only one purpose; to reduce the sufferings of all living beings, and to show the path to liberation. We have given a brief introduction of this under the “Buddha’s Teachings” menu item.

 

What is the purpose of Meditation?

Buddhist meditation aims at producing a state of perfect mental health, equilibrium, and tranquillity. While many people think of meditation as escaping from daily life, assuming a particular posture, and being absorbed in some mysterious trance, Buddhist meditation is much more than this.

 

Its purpose is to cleanse the mind of impurities and disturbances, such as lustful desires, hatred, ill-will, indolence, worries and restlessness, sceptical doubts. It aims to cultivate the mind’s qualities of concentration, awareness, intelligence, will, energy, the analytical faculty, confidence, joy, tranquillity. This can allow the mind to finally attain the highest wisdom, and the ultimate truth; Nirvana.

 

 


Picture of two people watching the sunset. Is it because the sunset is truly tranquil, or is it because we allow our minds to settle, that we all enjoy watching the sunset ?

How can we develop our mental abilities in our daily lives ?

Buddhist meditation is not separate from our daily lives. It is deeply connected with our daily activities, our sorrows, our joys, our words, and our thoughts. The Buddha explains carefully in the Satipatthana Sutta, (Foundations of Mindfulness), that the first, essential element in improving our mental development, is mindfulness and observation.

For example, we breathe in and out all day long, but we are rarely mindful of it. Not for one second do we pause to concentrate on it. Why not try this little exercise now :

Breathe in and out as usual, without any effort or strain. Now bring your mind to concentrate on your breathing-in, and your breathing-out. Let your mind watch, and observe, your breathing-in, and breathing-out. Do not try to breathe quickly, nor try to breathe slowly. Just observe your breath, and try to keep your mind concentrated on your breathing, and nothing else.

Forget all your other things, your surroundings, and your environment. Just try to do it for five or ten minutes ….

How did you go ? Were you able to keep your mind on your breathing, without distractions ? If it was your first time, you may have been surprised at how our minds just keep running around, and do not stay still. Thoughts come to distract us, we hear sounds, and our mind just jumps from one idea to another.

However if you practise this regularly, you will gradually improve your concentration. After a certain period of practice, you will experience a split second when your mind is fully concentrated on your breathing. Then you will not hear the sounds outside, and no external world will exist for you. This slight moment, will be full of joy, happiness, and tranquillity.

With more practise, you may be able to repeat this for longer periods. But aside from this benefit, these breathing exercises are good for your physical health, relaxation, sound sleep, and for efficiency in your daily work. It will make you calm and tranquil. But the journey does not end here.

 

Let us live in joy, never hating those who hate us. Let us live in freedom, without hatred even among those who hate. Then both our sleep, and our waking mind will be at peace.

 

 

Why should we have Mindfulness and Awareness ?

Another very important part of Buddhist meditation, (Bhavana), is to be aware and mindful of everything that we are doing; physically, mentally, and verbally during our daily routines.

Whether we are walking, standing, playing football with our friends, sitting watching TV, brushing our hair, eating our lunch, or anything else, we should be fully aware, and mindful of what we are doing. This is another discipline for us, to try and live in the present moment.

Generally, people do not live in the present moment. They live with their thoughts in the past, or perhaps their worries, in the future. But we cannot live in the past, - it is gone. We cannot live in the future, it is not yet here. You see your friend sitting down and eating, while watching the TV. Does your friend eat, or does your friend watch TV ?

Friends sitting together watching TV. But how much can they share ? When you are watching TV, is your mind concentrating on the TV program, or is it retaining awareness of your feelings, and bodily posture ? If you eat something while watching TV, does your mind sense the body's response to ingesting the food, or does it ignore all feelings ? Is your mind living in the present while watching TV, or is it dreaming of some future cathode-ray tube utopia ?

 

We say that your friend is doing both. But actually, our minds can only process one stimulus or thought at a time. So if we are doing more than one activity, it is difficult for us to truly enjoy all activities. When our mind is engaged in multiple activities, it will be oscillating between various ideas, and so it is much harder for us to truly live in the present.

Mindfulness or awareness, does not mean we should think and be conscious, “I am doing this”, or “I am doing that”. It means we should be living our action. For example, if we are talking to our friend, we should not think,“Oh, I am talking to my friend now”, it means we should concentrate on what we are saying, and concentrate fully on what our friend might be telling us.

"My friend phoned me, to thank me for the help I gave them today .... "

Why live in the present ?

Living in the present, and being aware of our thoughts and feelings, whether they are happy, unhappy, or neutral, gives us greater control of our lives. Examining our feelings, our sadness, or our happiness, watching these emotions arise and fall, allows us to become more detached, and free. We can gain greater confidence in our lives. We can practise more compassionately towards others, and reduce our worldly troubles.

 

 

 

 


 

 

 
   
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